Olympia Morata “A greater mind than a man”

Olympia Morata – the first alumna

Porträt von Olympia Morata

With its Olympia Morata Programme, Heidelberg University supports outstanding female early-career researchers who have conducted independent postdoctoral research and would like to earn a habilitation or similar qualification. Yet who was the woman after whom this support for women in academia is named? Olympia Fulvia Morata, whom the Humanist Johann Herold called “a woman in body but a greater mind than a man”, was a poet and scholar from Italy influenced by Humanism and the Reformation, who died in Heidelberg in 1555. Her connection with Heidelberg University is that she was probably the first woman to be admitted to the teaching staff – and was therefore the first alumna of Ruperto Carola.

I was born a woman but I left the occupation of women, spinning wheel and weaving and needle and wool basket. I found pleasure in the flowery meadows of the Muses, the two peaks of Parnassus and the joyful choirs. Other ladies may indulge in their own pleasure: this is my glory and my joy.

Olympia Morata

That is how then 14-year-old Olympia describes herself in 1540 in a poem – at the time she was regarded as a child prodigy. She was born in 1526 in Ferrara; her father Pellegrino Fulvio Morato was an open-minded Humanist, Calvinist, scholar and teacher who gave lessons in Latin and Greek to the sons of the Duke. He recognized the talent of his eldest daughter early on and instructed her in Latin and classical literature. In 1539, 13-year-old Olympia joined the Duke’s eldest daughter in her lessons and so received a Humanist education. Her teachers were the physician and Greek scholar Johann Sinapius, who came from Schweinfurt and had held a professorship for Greek in Heidelberg in 1530/31, and his lawyer brother Kilian, who was also a Greek scholar. During this period Olympia impressed the court and scholars with her compositions in Latin, including translations of the first two stories in Boccaccio’s “Decamerone”, and a lecture she gave at age 15 on Cicero’s “Paradoxa Stoicorum”. She learned Greek quickly as well, and due to her elegant prose, poems and letters she was called “little Sappho”.

Olympia left the court in 1548 when her father fell seriously ill, devoting herself to caring for him until his death and to raising her younger sisters and brother Emilio. Brought to the Protestant faith by her father and their family friend Coelio Secundo Curione – one of the first Italians to enthusiastically accept the teachings of the German Reformers, and who had to leave Italy later for that reason − Olympia now occupied herself more intensively with the study of theological works. She got to know the physician and fellow-believer Andreas Grundler who, like the Sinapius brothers, came from Schweinfurt, married him and in 1550 accompanied him and her eight-year-old brother Emilio to Schweinfurt, where Grundler became the town physician.

Then followed a happy period, in which Olympia taught Latin and Greek not only to Emilio but also to the daughter of Johann Sinapius, continued her literary activity and studied Reformation writings. Yet in 1554, after the destruction of the city in the Second Margrave War, the family had to flee, with Olympia falling ill and never fully recovering. They finally found shelter with Georg II, Count of Erbach, and his wife Elisabeth, who nursed the invalid Olympia. It was probably owing to her mediation and that of Heidelberg Greek professor Jacob Micyllus that Andreas Grundler was appointed to the third chair for medicine at Ruperto Carola – and Olympia was to teach Greek at the university.

Olympia Morata’s appointment to the university is only documented once in writing. Hubert Thomas Leodius, secretary to Friedrich II, Prince-Elector of the Palatinate, writes in his annals: “The two of them were admitted here by our prince to grace his university – he to devote himself to medicine and she to teach the handling of Greek texts. She has postponed this so far as she has fallen ill. I hope though that the loss can be made up in due course.” According to classical language scholar Prof. Dr Niklas Holzberg, in later centuries biographers time and again doubted the appointment of Olympia to the university. “However, none of the Morata biographers give a cogent reason for doubting the statement of a man who had to know what he was writing, as a close confidant of the Elector who was ultimately responsible for appointments.” Holzberg writes, “Indeed, the fact that they [the biographers] let the matter rest, with an unconvincing reference to the silence of remaining sources, betrays only too clearly, in my view, that here again the following adage applies: ‘what is not allowed simply cannot be’” – namely that, back then, a woman was to teach at a university.

Epitaph in der Peterskirche

According to Holzberg, Olympia’s correspondence also shows that she actually began her teaching engagement in spite of her illness. As evidence for this he cites a letter by a Hieronymus Angenosius, in which he thanks her for the benefit gained from conversations with her and regrets that he now has to return to France having made daily progress in speaking Greek. However, it is not proven that this letter dates from 1555 and it could stem from the time in Ferrara. If Olympia did actually start teaching it cannot have lasted long, however, as she died in October 1555, only a few weeks before her husband and her brother. “Her death (...) deprived Heidelberg of the fame of pioneering women’s emancipation that took place centuries later,” historian Ludwig Häusser wrote in 1845.

At Olympia’s request her fatherly friend Curione published her literary work and letters after her death, which provides the basis for most of what is known today about this impressive woman and scholar. She was buried in the churchyard of St Peter’s Church, while an epitaph in a side chapel commemorates Olympia Morata “whose strength of mind and unique knowledge of the two languages, whose morality and high striving for piety was always esteemed above all usual measure.” Since 2002 the study seminary of the Protestant Church in Baden on the north side of the Old Bridge has borne the name “Morata House” in memory of this learned woman of the Reformation era.

(Published in 2021)

The Protestant Church in Baden’s Morata House on the northern side of the Old Bridge
The Protestant Church in Baden’s Morata House on the northern side of the Old Bridge

Bibliography

Reinhard Düchting et al.: Olympia Fulvia Morata. Stationen ihres Lebens: Ferrara – Schweinfurt – Heidelberg. Katalog zur Ausstellung im Universitätsmuseum Heidelberg, Archiv und Museum der Universität Heidelberg, Schriften 1, Verlag Regionalkultur (1998)

Lucia Felici: Olympia Fulvia Morata. Ein Leben zwischen Renaissance und Reformation. Übersetzung aus dem Italienischen von Katja Fels und Ute Palladi, Mattes Verlag Heidelberg (2026)