Seal of the month - Older
A lion in right profile standing upright on its back legs is biting the neck of a hooved quadruped standing in front of it in the same profile and posture. The latter has a long neck which is bent 90° to the back. A Π-shape is created by the combination of the bodies of the two animals. In the field are engraved five Greek letters: Μ, Α, Ν, Κ, Λ.
Reported to have been found in Milos
Stylistic dating: not Aegean
The Greek letters have been engraved on the seal face with direction left-to-right. This suggests that the motif was meant to be read directly from the seal face (and not its impression).
The seal shape, stylistic considerations (static as opposed to flowing forms) and the Greek letters speak against an Aegean origin of the piece. The composition on the other hand, brings to mind compositions encountered in animal attack scenes on seals of the Late Bronze Age. Margaret Gill has suggested that this seal is a 19th century imitation of an Aegean piece (CMS XI, pp. XXII, 335).
Gem engravers of the 18th and 19th centuries often copied or were inspired by ancient Greek and Roman seals. The seal was bought by the State Hermitage Museum in 1865 and therefore before Schliemann’s discovery of Mycenae and Tiryns (after which artifacts could be recognized as products of the Aegean Bronze Age). Therefore, if this seal is a 19th century product inspired by an Aegean seal it is almost certain that the engraver would not have identified its prototype as Aegean. The piece has a twin to another ring stone kept in the same collection. The two pieces were probably made together.
Two human figures in profile wearing aprons are depicted either side of a lion which is lying on its back. The upper body of the left figure is bent forwards and down towards the animal, its arms are bent at the chest and one leg is bent in front as if stepping on the animal. The right figure, which has breasts and can thus be identified as a female, has arms extended to the front.
Stylistic dating: LB I/II
The horizontal placement of the animal’s body and the inwards slanting bodies of the humans create a triangular composition. Small differences in the posture of the humans break the symmetry and provide the representation with a sense of vigor and static motion.
The first possible representation of hunting on seals (in which humans are shown) appears on the seal face of a EM III/MM IA stamp cylinder. Such representations remain rare until the Late Bronze Age when they start being encountered both on Crete and the mainland. The hunted animal on seals from Crete is often an agrimi and rarer a lion or another animal. On seals from the mainland lions and large boars are most common. In the latter scenes the gravity is placed more on the achievement of the hunter and less on the narration of hunting since the defeat of large and powerful animals underlines the strength of the hunter. The preference for strong hunted animals must reflect the aspirations of the mainlanders to present themselves as a powerful folk.
Scenes with two instead of one human hunting a lion are also encountered on a few other seals. However, the seal in question is unique in that an apparently female actor takes part in the hunting. The left (male?) figure seems more actively involved in the hunt because it is bending over the animal and steps on it while the female figure is extending its arms to the front. One could therefore suggest that the female figure is perhaps only meant to be supporting the male (?) by its presence as seems to be the case with the Minoan Genius depicted on a hunting scene from Kakovatos. However, the fact that both figures on CMS XI no. 165 are wearing the same attire could support the hypothesis they are both meant to be taking part in the hunt actively.
A frontal human head with large round eyes, strong nose, open mouth, long teeth, prominent ears and swollen cheeks. On the top of the head short spikes and on the sides two J-spiral elements probably render hair. Either side of the head there is a sign of the Cretan Hieroglyphic script (CHIC 019, 050).
Reported to have been found in central Crete
Stylistic dating: MM II
The head takes a central place in the image and is also physically pronounced by protruding intensely outwards in relief. Its outline shows strong curves, the face appears swollen and its characteristics are rendered with intensity.
Frontal heads of the same type (similar outline, swollen face, large eyes, ears and nose, open mouth) are encountered on MM II hard and less frequently soft stone seals which are connected with the area of Malia and eastern Crete. J-spirals often emanate from the sides of such heads and could, at least in some cases, be interpreted as hair.
Heads of this type can be connected with different types of bodies. In most cases, these are human bodies as is the case with the creature depicted on a seal from Petras which has a human-like body with pendulous breasts and hairy legs (see here p. 376 Fig. 4). On a soft-stone three-sided prism from Malia the head belongs with a female naked body depicted in the squatting birth pose (see here p. 66 Fig. 3-5). A clay figurine from Phaistos with a similar body posture and hair ending in a spiral could also be connected with Malia figure (see here p. 102). A three-sided hard stone prism from Siteia displays a hybrid with the body of a quadruped and a head comparable to that in question. However, in this case the head is exceptionally shown in profile and has a hanging tongue. Frontal human-like heads framed by J-spirals are also connected with quadruped bodies on the sculpted back sides of certain White Pieces.
Frontal heads of this type must have therefore carried a symbolism which they would transmit to any type of body with which they would be connected. The peculiarity of the faces and the fact that they can be connected with different bodies suggests that such heads would most possibly not have represented a human being but would have stood for a fantastic creature or an idea. Particularly interesting is the similarity of the typological characteristics of these heads to those of later depictions of the Egyptian God Bes and more so, the Greek Gorgo. Such similarities could attest to the persistence of forms throughout millennia which can take on different meanings depending on the cultural environment which overtakes and interprets them.
July 2015 (by Nadine Becker)
Golden signet ring. The motif is created by embossing and engraving, the ring by soldering and hammering
Two warriors dressed in loinclothes, fighting against two lions in an antithetical back-to-back composition.
Reported to have been found in a tomb near Thessaloniki
Stylistic dating: LH I/II-LH II/IIIA1 (Nadine Becker)
The nearly mirror-symmetric motif shows two warriors in loinclothes fighting back-to-back against two lions. The 'back' legs of the men are crossed in the center of the composition. While the right warrior is raising his sword above his head to aim at the right lion’s head, the left warrior is aiming at the left lion’s chest. The lions are shown biting the mens' shoulders and resting each one front and one back paw on one thigh of the respective man. The lion’s faces are rendered en face while those of the men are shown in profile. The men’s faces are shown in detail, a stylistic trait that points to the Mycenaean character of the signet ring (Pini 1983; Niemeier 1990).
The groundline takes the form of a running spiral. A small tree which is probably used to fill the gaps created between the legs of the lions appears on either side of the spiral. The tendency to fill the empty space with motifs is another characteristic of Mycenaean art (Niemeier  and Davis  first spoke of the horror vacui-phenomenon on the occasion of the Vapheio-cups). Several preliminary sketches in the area of the crossed legs show that the craftsman first sketched the motif before engraving it.
The motif is not unique. Three impressions from Pylos (CMS I no. 307, I Suppl. no. 173, I no. 340) show each an almost identical composition (despite the fact that CMS I no. 340 is only partially preserved, the crossed legs of the men and the small lion on the left are diagnostic for this warrior-lion composition). These compositions can be dated on the basis of stylistic considerations to the LH IIIA period whereas the Pylos impressions date according to their context to LH IIIB/C1. The motif of the back-to-back fighting warriors must have therefore been popular on the mainland from LH I/II–LH IIIA/B or even LH IIIB2/C1. It seems possible that the motif was also known from other media such as (palatial [?]) wall paintings. However, today the composition is only known from Mycenaean signet rings and impressions.
In all four cases, the warriors carry their swords in their right hands on the seal impressions (and thus on the left on the rings themselves). For this reason, Pini's theory that the motif is meant to be read from the impression is considered convincing (see Pini 1989) .
Some notes on the technique: The ring was manufactured by hammering a piece of goldfoil into thin sheets and then cutting it into shape. The two goldfoils forming the bezel were shaped convex (front part) and concave (rear part; forming a finger-bed) and were soldered together over a hollow core, in which the (apparently solid) hoop was introduced. The bezel is very thin (0,27 cm) and quite flat, which seems to be characteristic for LB I/II rings found on mainland Greece (e.g. CMS V no. 336 from Medeon, CMS I no. 125, CMS I no. 17, CMS I no. 18 all from Mycenae, the recently discovered ring from Georgiko (Intzesiloglou 2010) and ANM 19356 from Athens (probably from one of the chamber-tombs on the Acropolis). The bezel measures 3,23 x 2,18 cm and is thus much larger than a Minoan signet ring of the LM I A/B-period. The triangular shape of the hoop, which measures 1,71–1,83 cm, is also common for rings found on the mainland. The ring weights 16,6 gr.
See also: Evans 1901, 164; Evans 1935, 584 fig. 574; Younger 1984, 58 f.; Crowley 2013, no. S 2.
Crowley 2013: J. Crowley, The Iconography of Aegean Seals, Aegaeum 34 (Leuven 2013)
Davis 1977: E. N. Davis, The Vapheio Cups and Aegean Gold and Silver Ware (New York 1977)
Evans 1901: A. J. Evans, Mycenaean Tree and Pillar Cult and Its Mediterranean Relations, JHS 21, 1901, 99–204
1935: A. J. Evans, The Palace of Minos. A Comparative Account of the Successive Stages of the Early Cretan Civilization as Illustrated by the Discoveries at Knossos. Volume IV: Part 1: Emergence of Outer Western Enceinte, With New Illustrations, Artistic and Religious, of the Middle Minoan Phase: Chryselephantine ›Lady of Sports‹, ›Snake Room‹ and Full Story of the Cult: Late Minoan Ceramic Evolution and ›Palace Style‹ (London 1935)
Intzesiloglou 2010: B. G. Intzesiloglou, A Gold Signet Ring, Three Seal Stones and a Scarab from the Mycenaean Tholos Tomb at Georgiko, Western Thessaly (Greece), CMS Beih. 8 (2010) 239–247
Niemeier 1990: W.-D. Niemeier, Cult Scenes on Gold Rings from the Argolid, in: R. Hägg – G. C. Nordquist (Hrsg.), Celebrations of Death and Divinity in the Bronze Age Argolid. Proceedings of the Sixth International Symposium at the Swedish Institute at Athens, 11–13 June, 1988 (Stockholm 1990) 165–170
Pini 1983: I. Pini, Chronological Problems of Some Late Minoan Signet Rings, Temple University Aegean Symposium 8 (Philadelphia 1983) 39–49
Pini 1989: I. Pini, Zur ›richtigen‹ Ansicht minoisch-mykenischer Siegel- und Ringdarstellungen, CMS Beih. 3 (1989) 201–217
Younger 1984: J. G. Younger, Aegan Seals of the Late Bronze Age: Masters and Workshops, III. First Generation Mycenaean Masters, Kadmos 23, 1984, 38–64
With wishes for a Happy Minoan Summer!
A man in left profile wearing a thigh-long apron is carrying an octopus with one and a fish with the other hand.
From Knossos (?), North of the palace (?)
Stylistic dating: MM III-LM I
The body of the figure is broad and strong and in that it finds a parallel to the figure on the Master Impression from Chania. Standing figures often have similar bodies which come to contrast with the usually slenderer and agile bodies of figures which take part in 'cultic', bull-leaping and fighting scenes.
Sea creatures are encountered on seals from the Early Minoan Period onwards but a larger variety of animal types and marine scenes are created during the neopalatial period. In this period the motifs are occasionally placed in a typical neopalatial landscape setting which renders the bottom of the sea.
Human figures associated with sea creatures can be male or female and carry fish, or rarer, octopuses. The image on this cushion is unique in both the sculpted rendering of the elements and the fact that the figure carries both types of sea creatures. In contrast to the Akrotiri fishermen who are naked, men carrying sea creatures on seals of the Late Bronze Age are wearing thigh- or knee-long aprons and women flounced trousers, skirts or dresses. The fact that the figures on these images are dressed could suggest that the sea creatures on them need not always be carried by the person who caught them.
Clay stamp of a conoid shape. Engraved by hand.
An ornamental motif put together by elements developing in three zones. An irregular centred-circle is placed on the centre, around it there is a wavy line and around this, a circle.
From Lerna, Grid Square F7
Context: EH III
Stylistic dating: EH II
The lines of the motif are irregular and differ in that respect from the central dot which appears regular and must have been executed by a to-and-fro rotation of a drill. It is possible that the engraving was executed while the clay was still wet.
Ornamental symmetrical motifs play an important role in Early Helladic (EH) glyptic. Some of these, like CMS V no. 36, display more irregular engraving while others are executed with greater precision. Representational motifs are rarely seen on seals of this period and when encountered, they are mostly restricted to depictions of spiders, vessels, birds and lyres. Such motifs are most often incorporated in symmetrical ornamental images and only rarely stand as the main motifs on the seal face. Despite that, some seal impressions from Tiryns with a spider as a main motif and a seal impression from Petri with a horned quadruped and its suckling young suggest that seals with more unusual imagery were also circulating (depiction in CMS Beiheft 6, 145 Fig. 6).
Seals must have played an important role in the EH society. This is suggested by the numerous seal impressions that have come to light in Peloponnesian sites of this period (Lerna, Tiryns, Geraki, Petri). Despite this, there are only a few examples of seals recovered from contexts of this date (CMS V no. 36 is one of these). It has been suggested that the seals that impressed EH sealings could have been made of stone, ivory, metal or even perishable materials, such as wood. The motif, the engraving and the size of the seal face of CMS V no. 36 find good parallels among a group of seal impressions from Lerna which display ornamental motifs put together by dots and linear elements with irregular outlines. CMS V no. 36 could be seen as an important piece of evidence that some of the seals used to impress the Lerna sealings could have been similar clay stamps.
April 2015 (by Artemis Karnava)
Motif only on one face: a fish rendered by a single cut; tubular drill ornament; crossing strokes; a line of small solid borings.
From Akrotiri, Thera; New Pillar Pit 67.
Stylistic dating: MM III
The seal was found during the excavation of a deep trench, opened to investigate the area where a metallic pillar would be placed for the support of a new shelter over the archaeological site of Akrotiri in Thera. The so-called New Pillar Pit 67, investigated in 2000-2001, turned out to be one of the most fascinating trenches: its excavation revealed an intact room dating to the Middle Cycladic (MC) period, the period pre-dating the Late Cycladic (LC) phase (the buildings buried under volcanic pumice and visible today throughout the archaeological site belong to the LC period). The room, although not damaged in any way or backfilled, was simply abandoned and built over in the LC period. This room produced some 200 pottery vessels of the same period, which were found on the floor broken, but whole. These vessels can be listed among the finest specimens of MC pottery and include a thus far unique jug with two human figures in a libation scene (Knappett & Nikolakopoulou 2008). The seal was actually found in the floor’s substratum and therefore represents an earlier, unspecified in its details archaeological reality.
This piece is the only amygdaloid retrieved at Akrotiri. It is one of the largest specimens of its kind (2.1x1.46 cm) and is cut in a hard stone, smoky quartz, which is a relatively rare material among Minoan seals. Amygdaloids appear for the first time in Protopalatial layers in Crete, but flourish during the LBA. The date of the context in which this seal was found makes this seal one of the earliest amygdaloids known so far. It is actually the earliest hard stone Minoan seal to be attested as an import in Akrotiri. The seal is of fine craftsmanship and impressive opacity, which allows for a technical mishap to be revealed: the suspension hole, known to have been created through drilling from both ends, shows that one of the drilling efforts went the wrong way and the two drill holes missed one another. Whether this ‘accident’ reduced the possible value of the piece is unknown.
The motifs are close to those of the ‘talismanic’ group for reasons pertaining both to their choice and their way of execution. The ‘fish’ is one of the standard topics of ‘talismanic’ seals and its rendering through a single cut also points to the ‘talismanic’ technique (Onassoglou 1985). Additionally, amygdaloids were very popular among ‘talismanic’ seals, making up for almost half of the surviving specimens of this style group (Krzyszkowska 2005).
‘Talismanic’ seals were suggested by A. Evans to have been a separate category of Neopalatial seals and to have served as amulets or talismans. Onassoglou’s study established that it was primarily the use of specific rotary tools in repetitive combinations that resulted to the creation of the motifs as they are attested among the ‘talismanic’ populace. It has also been shown that, once engraved, the motifs were not retouched through the use of abrasives (despite the fact that abrasives had been used to engrave Minoan seals since the Protopalatial period). In short, ‘talismanic’ seals, which were made primarily of hard stones, displayed on the one hand impressive motifs but on the other, were quick to produce. These seals proved to be quite popular both in and outside Crete in the Neopalatial period, but a question mark as to an eventual social value remains, especially since such seals were rarely used in administrative transactions involving sealing. It is therefore difficult to assess their significance and function both within their production locus, Crete, and outside.
On account of its context dating, the Akrotiri smoky quartz amygdaloid stands halfway between the Protopalatial hard stone seal production and the Neopalatial ‘talismanic’ seals. As far as Akrotiri is concerned, some enhanced social significance could be suspected for this piece on account of its impressive appearance and the rarity of its material (Karnava forthcoming).
A. Karnava, Seals, Sealings and Seal Impressions from Akrotiri in Thera, CMS Beiheft 10 (Heidelberg forthcoming).
C. Knappett & I. Nikolakopoulou, « Colonialism without colonies ? A Bronze Age case study from Akrotiri, Thera », Hesperia 77 (2008), 1-42.
O. Krzyszkowska, Aegean Seals. An Introduction (London 2005) [The ‘talismanic’ style, 133-137].
A. Onassoglou, Die >Talismanischen< Siegel, CMS Beiheft 2 (Berlin 1985).
A bull is depicted sitting on the ground in right profile. A man wearing an apron springs over the animal's back while holding its horns. Decorative hatching fills the space under the ground and above the man. A plant element grows from the ground in front of the bull.
From Praisos, Chamber Tomb D (?)
Stylistic dating: LB II-LB IIIA1
The animal is large and heavy. The pronounced musculature and the heavy proportions approach exaggeration and give the representation a baroque quality. The musculature of the man's body on the other hand is not sculpted and the figure is overal slenderer and more schematic.
Scenes of bulls with heavy plastically rendered bodies are common on LB II-III hard stone seals. Common in this period is a topic connected with the mainland which shows a pair of bulls, one in profile in the foreground and the other in the backround with its head turned away. The scene on CMS II,3 no. 271 would fit well with such animal representations and for this reason the addition of a leaper here is unexpected. The impression is created that the seated animal was the main topic of the scene and that the leaper was a secondary incidental addition.
The combination of a static animal and a man in motion above it distances the scene from reality. This mixture of contradictory elements creates an inorganic image in which the two motifs, bull and leaper, sustain their character as individual representations and are not bound organically into a new representational unit, that of bull-leaping. The segmentation of the image is intensified by the addition of decorative elements above and under the scene which distance it from one that could be seen in the real world.
Among the seals published at the CMS there are 71 possible bull-leaping scenes. Neopalatial scenes on seals depict as a rule a bull in motion and a leaper above the animal and back to back with it. It has been suggested that such scenes could render bull-leaping as it was practiced in neopalatial Crete. In LB II/III representations and especially in those connected with the mainland the leaper’s front side is often directed towards the bull instead (as is also the case on CMS II,3 no. 271). Such scenes do not seem to represent images seen in real life as it is not possible to reconstruct the way the sport would take place by employing these awkward, often acrobatic postures. Such images could be plain artistic representations created in a period or region in which bull-leaping was not actually practiced. Awkward non-realistic leaper poses and a leaper placed above walking or seated animals could then suggest that LB II/III representations are reproductions of an image not organically connected with the culture that produced it. The image could have been transmitted through the years or regions as a symbol of certain concepts but need not necessarily have culturally belonged to the culture of the individuals that reproduced it.
In neopalatial Crete bull-leaping scenes are often encountered on metal signet rings whose majority only survives through their seal impressions on clay. On the other hand, most LB II/III bull-leaping scenes are encountered on hard stone lentoids. The choice of these two types of seals and the scarcity of soft stone seals with similar scenes could support the hypothesis that bull-leaping represented a “high ranking” topic whose reproduction was not freely open to everyone.
February 2015 (by Olga Krzyszkowska)
‘Architectural’ motif: linear decoration based on a double Π-shaped element created by two sets of broad grooves, each flanked by fine lines. Above the uppermost crossbar of the Π is straight vertical hatching; between the crossbars is a double zig-zag. Flanking the outermost uprights is diagonal hatching arranged in a herringbone fashion. In the centre, between the uprights is a lattice pattern, again created by broad grooves flanked by fine lines, filled with vertical hatching; four small triangular areas are left unengraved. Two-part axial symmetry characterizes the design as a whole.
Stylistic dating: MM II-III
Seals belonging to the ‘architectural group’ were first recognized by Sir Arthur Evans, who believed that the complex linear designs were ‘conventionalized representations of architectural façades’. Subsequent scholars questioned this view and have employed more neutral terms for the group, e.g. ‘architectonic’ or simply ‘tectonic’, though these too have their drawbacks. The CMS has retained the original terminology, without subscribing to the view that the motifs are necessarily representational.
Simple linear designs, often lattice patterns, had a long history in Minoan glyptic. But the advent of rotary technology in MM II, and with it the ability to engrave hard semi-precious stones (Mohs 6-7) encouraged the production of more complex motifs. The technology is likely to have been acquired from the Near East, where there is contemporary evidence for the use of the lapidary lathe. This consists of a free-turning spindle mounted between two wooden supports and powered by a strap or bow; to the end of the spindle can be attached cutting wheels of varying sizes and drill bits (tubular and solid) depending on the planned motif.
Well over one hundred seals of MM II-III date can be assigned to the ‘architectural group’. About half are made of soft local stones (e.g. chlorite or serpentine) and medium-hard stones like breccia; the remainder are made of hard semi-precious stones. Among these, rock crystal predominates, but other quartzes (amethyst, agate, cornelian) are found, as are jaspers. For the most part ‘architectural’ motifs in hard stone were engraved with rotary tools, although in some cases hand-held files may have also been employed, as was true for the soft stone pieces. However, to create a virtuoso seal like CMS IX no. 36, fast cutting wheels were essential. That said, it is almost impossible to conceive how the craftsman managed to control his tools so steadily and to accomplish engraving of such quality, where finely hatched lines are set less than 1 mm apart. But this seal is not merely a technical tour de force; rather it can be considered an aesthetic masterpiece, achieved through the striking juxtaposition of contrasting elements within an overall composition that is balanced and harmonious. Other ‘architectural’ seals displaying this quality are few, but include CMS II,2 no. 275, III no. 121, and VI no. 170. On rare occasions incorporated into designs are curvilinear elements, producing almost leaf-like patterns, or tubular drill ornament but these are not typical of the group. Equally infrequent is the combination of pictorial and architectural motifs, as seen on a cushion from Gournia or on a discoid now in New York.
A firm date for the inception of the ‘architectural group’ is provided by seal impressions from vano 25 at Phaistos, with a terminus post quem non of MM IIB: e.g. CMS II,5 nos. 242, 243, 244. Other seal impressions are attested in LM IA contexts at Knossos and at Akrotiri on Thera, while antiques are sporadically found in LM III contexts, e.g. CMS VS1B no. 237 from Armeni. There is, however, ample evidence that the ‘architectural group’ should be dated to MM II-III. Many of the seals are biconvex discoids, the MM II-III shape par excellence. Also popular are cushions, a shape first attested at MM II Phaistos but which continues into MM III and beyond. Amygdaloids and lentoids — both new shapes in MM III — also occasionally bear ‘architectural’ motifs. The profile of CMS IX no. 36 reveals that it is transitional between a canonical discoid and the newer lentoid form. Very rarely do ‘architectural’ motifs occur on other shapes, e.g. a four-sided prism, a ringstone, a cylinder seal, one or two Petschafte; and several biconcave buttons.
CMS IX no. 36 entered the Louvre in 1911 along with more than 30 seals bequeathed by Joseph Demargne, who excavated at the site of Lato for the École française d’Athènes in 1899-1900. Several of his seals are known to have had an East Cretan origin, including a second discoid of rock crystal bearing an ‘architectural’ motif. Unfortunately there is no indication as to where he acquired CMS IX no. 36. Seals of this group are found throughout Crete and examples have also come to light in excavations at Ayia Irini on Kea and Miletus.
Krzyszkowska, O., 2005. Aegean Seals. An Introduction. London: 83-85; 86-87
Pini, I., 2007. ‘Die ,Architekturmotive’ in der MM-Glyptik’, in F. Lang, C. Reinholdt and J. Weilhartner (eds.), ΣΤΕΦΑΝΟΣ ΑΡΙΣΤΕΙΟΣ. Archäologische Forschungen zwischen Nil und Istros. Festschrift für Stefan Hiller zum 65.Geburtstag. Vienna: 225-33.
Yule, P., 1981. Early Cretan Seals. A Study of Chronology. Mainz: 274-76.
Colour photographs: Olga Krzyszkowska
Olga Krzyszkowska, Institute of Classical Studies, London
December 2014/January 2015
A Christmas seal with many wishes for a Merry Christmas and a Happy New Year!
Two figures, a larger seated woman in left profile and a slenderer standing man in right profile are depicted on a rocky ground. The figures have naked upper body, the woman is wearing flounced pants and the man an apron. Both figures have one (the foreground) arm bent to the chest and the other extending forward such that a line is created by the two hands. Above the extended arms of the figures and closer to the man is depicted a small seated figure in left profile with legs and arms extended to the front. Behind the small figure there is a linear element and in front of the man three unidentifiable elements.
Stylistic dating: LM I-II
This is a rare scene of direct interaction between two figures and one more expected to appear on a signet ring than a lentoid. The depiction of the small figure above the male one brings to mind small upright standing figures floating in/descending from the sky on signet rings which have often been interpreted as suggestive of an epiphany. However, the figure here is unusual because it is crouching and not standing upright.
Human figures on LM soft stone lentoids are most often shown alone, in procession scenes, or in various interaction scenes with animals. When combined with each other, human figures rarely exceed two on such lentoids. Images of direct interaction between figures and those with three or more figures are more often encountered on Aegean signet rings. The scheme of a larger seated female figure facing another comparatively slender figure has been seen by many as suggestive of the importance of the female element in the Minoan belief system (and social structures?). Such images have been interpreted as taking place in a ritual context or even in the mythical sphere.
Signet rings could have represented symbols of status because of their material (mostly metal), the complex and possibly ritual/religious imagery and the skillful engraving. A contrast is observed between the common material (and shape) of CMS X no. 261 and its complex imagery and plastically rendered intaglios. This seal can be placed between soft stone and metal seal engraving and is a reminder that boundaries between the various glyptic traditions cannot always be clearly defined.
Depicted is an amphora standing on a “floor” created by two ladder-shaped elements and flanked by two outwards bending branches. An eight-armed star is situated above the vessel. At the two edges of the image next to each branch there are two parallel strokes (the branch and the strokes to the left of the vessel are missing).
Stylistic dating: LM I
Depictions of amphorae flanked by floral elements are common on seals of this type. For this reason and despite the fact that the right part of the seal is missing the reconstruction of a symmetric motif with two branches flanking the vessel is considered plausible.
This is a typical example of a talismanic seal. The term talismanic was coined by Arthur Evans to refer to a group of seals brought together on the basis of stylistic considerations and the preference for certain shapes and materials. The amygdaloid shape is very popular among the seals of the group as is also the engraving of hard stones with the use of rotary tools. The motifs are created by the use of dots, circles, strokes and crescents which are combined to create different shapes. No attempt is undertaken to model the shapes by smoothing out the joints of the individual elements, softening and fusing their contours and disguising tool marks. The combination of simple distinct elements creates the impression of hastiness in the image and makes talismanic seals immediately recognizable even from the untrained eye.
Animal, objects, constructions and plant/floral motifs are common on these seals. Purely ornamental motifs are rarer despite the fact that the individual elements from which the motifs are put together would be appropriate for the creation of such images. However, the use of hard stones, the engraving style and the symmetry that is apparent on most images create rather stylized images which have an ornamental quality.
Arthur Evans saw the imagery on these seals and the stylized rendering as an indication that these objects had an amuletic or talismanic character. Despite the fact that seal impressions of talismanic seals are known a discrepancy remains between the small number of seal impressions of talismanic seals known to date and the large number of talismanic seals (18 seal impressions and ca. 900 talismanic seals). This could suggest that such seals were attributed multiple meanings and were used as sealing devices but also perharps more commonly as charms.
September/October 2014 (by Judith Weingarten)
A dog on rocky ground barking at a wild goat standing on a rocky outcrop above.
This exceptionally tiny sealstone (1.5 x 1.2 cm), which I would date to MM III(A?), possibly boasts the earliest complex scene to appear on a cushion seal. The agrimia taunting a dog below has a clear forerunner on a ring(?) impression from MM IIB Phaistos, CMS II,5 no. 258. However, the modelling and detail of the agrimia on the cushion is more nuanced than the stick legs and straight back of its predecessor.
Notably, both ring(?) and cushion are in vertical orientation which allowed the craftsmen to open up the space to create more complex scenes. The animals on the cushion remain somewhat ‘impressionistic’ (e.g., little musculature, few facial features) yet their poses are exceptionally lively. Amid the vivid details of a rocky landscape, the picture comes alive within its tiny frame.
Recently, the scene has been imagined as painted in living colours, as if derived from wall-painting models and, in particular, from some MM III Knossian relief frescoes (Boulotis 2013). Yet narrative scenes of animals in a natural setting, without any suggestion of human intervention, seem more in keeping with the glyptic tradition than what we know of early wall paintings. It may well be that such genre scenes developed within glyptic – as suggested by the sequence of CMS II,5 no. 258 to CMS VI no. 180.
Chr. Boulotis, 2013. “From the golden hour of Aegean narrativity: convergences and divergences in the world of wall-painting and signet rings” in A. Vlachopoulos (ed.) PAINTBRUSHES: Wall-Painting and Vase-Painting of the 2nd Millennium BC in Dialogue (Summaries). A Workshop Held on Thera 24-27 May 2013, 100-103. Athens: Society for the Promotion of Theran Studies.
G. Dionisio, A.-M. Jasink, J. Weingarten, 2014. Minoan Cushion Seals: Innovation in Form, Style and Use in Bronze Age Glyptic. Rome: L’Erma di Bretschneider.
An ornamental composition put together by a petaloid loop whose spiral stem is interlocked with that of a small triangular leaf. The leaf is flanked by two triangles.
From Agia Triada, Tholos A
Stylistic dating: MM IB-II
The combination of the motifs creates a notional circle and is in this respect well adjusted to the round seal face. Seals with round seal faces are characteristic of the protopalatial glyptic of the Mesara as is also the use of chlorite and ornamental compositions developing in a circular manner. When encountered, representational motifs stand most often alone on the seal face and are restricted to the depiction of hoofed quadrupeds or rarer, scorpions and sepia-like creatures.
The round seal faces, the use of chlorite, and the popularity of ornamental compositions clearly distinguish the protopalatial soft stone glyptic of the Mesara from the protopalatial soft stone glyptic of Malia and eastern Crete. The latter is characterized by the use of steatite, ellipsoidal seal faces, representational motifs, and hieroglyphic inscriptions instead.
Round seal faces with ornamental compositions have impressed the majority of sealings from Phaistos (Vano 25) and Monasteraki. These deposits constitute a further attestation of the type of seal produced and consumed in the Mesara in the protopalatial period.
a) A ‘crouching’ goat (?) in right profile. Above it, a branch-motif.
b) A seated man in right profile with one arm touching the head of a hoofed animal in right profile in front of him. The animal is turned 90° counterclockwise with regard to the man. In front of the animal, a triangle.
c) A ship in right profile with an open sail.
Context: MM IIB
Stylistic dating: MM II
The crouching (?) pose of the goat on seal face (a) is unusual. Dogs and lions are often shown in this pose since these animals are seen crouching in real life. Perhaps the quadruped is shown in the process of lying down at the moment it is bending the front legs instead. The fact that the front part of the animal is rendered larger than the back part could be due to miscalculation of space or could represent an attempt for foreshortening. On seal face (b), the fact that the quadruped is turned 90° with regard to the man is most possibly the result of lack of space for rendering the two figures next to each other and not necessarily the schematic rendering of a bull-leaping scene. The ship on seal face (c) represents a unique example of a protopalatial ship shown with open sail. The curved contour of the sail probably represents an attempt to render the ship in full sail.
With more than 600 known examples, three-sided prisms are the most commonly represented seal shape in protopalatial glyptic. These seals have three seal faces engraved with different images, are axially pierced, and are engraved with hand tools. The motifs have often been referred to as pictographs because they are rendered summarily and appear like signs/symbols of a notional system of communication. They do not, however, constitute part of the Cretan Hieroglyphic and cannot be seen, at least at the present evidence, as signs of a script. Inscriptions of the Cretan Hieroglyphic are also encountered on three-sided soft stone prisms.
A seal-cutter’s workshop specializing in the production of steatite seals has been recovered in Malia. The workshop produced ca. 100 prisms and was part of a house attached (as also four more workshops) to Quartier Mu, a large complex located in the vicinity of the Malia palace. The working area was located at the upper floor of the house of the craftsperson who probably lived there with his/her family. While the workshop must have been dependent on Quartier Mu, the nature of the relationship of the later with the palace of Malia and thus the question of the power which controlled seal production in protopalatial Quartier Mu remains open.
From Thebes, Middle Helladic cist grave (?)
Context: MH (?)
Stylistic dating: MH
The motif is put together by a cross framed by two contour crosses. The rendering is linear and the engraving clumsy. The poor engraving contrasts the effort to create the conoid shape of the seal that (despite some asymmetries) would have required some skill.
Very few seals can be attributed to the Middle Helladic period. Even these examples, however, cannot be dated with certainty since none of them comes from a securely dated context. The situation is different to that in EH II when seal impressions are amply represented in deposits such as Lerna and Geraki. A regular production (?) and consumption of seals in the Mainland will be evidenced again at the end of the Middle Bronze Age with the seals from the shaft graves of Mycenae. This material, however, is different from the EH production in that it displays a strong Minoan ‘character’. The shapes, materials, style and iconography of the early Mycenaean seals draw strongly on Minoan glyptic and are often seen as imports from Crete or even products created by Cretan engravers for a Mainland clientele. The absence of seals in the Middle Helladic period fits with the period of recession evidenced in the material culture of the Mainland following the disruptions at the end of EH II.
Two men in left profile, the one behind the other (direction of the feet). It is possible that the figure in front has the head turned back facing the figure behind it. Both arms of the man in front and one arm of the man behind him are raised. In the field there are short triangular lines and an unidentifiable element (the profile head of a man or a plant element?)
Stylistic dating: LH IIIA2-IIIB
Figures with one or two upraised arms are found in Aegean iconography from an early stage. These are gestures which are probably related to Minoan (and later Mycenaean?) cult/ritual in some way. It seems, however, possible that in the case of this seal the reason the second man has one instead of both arms raised is lack of space which came about by inappropriate or no planning before engraving the motif. The lack of planning for correct placement of the two figures would agree with the poor and skilless engraving. The figures display linear plump bodies and unproportionately long arms and hands.
The seal belongs to the so-called Mainland Popular Group (J. Younger), which consists of ca. 650 pieces engraved freehand in dark steatite. These are the first seals engraved in soft stones in the mainland; up to that time only hard stone seals or ones made of metal were used. This comes in contrast to the situation in Crete where soft stone seals were produced and used throughout the Aegean Bronze Age. In a way, the group can be seen as the first genuinely Mycenaean seal group, since both stylistically and iconographically it demonstrates its own character and does not seem to draw on Minoan traditions as much as many hard stone seals from the mainland did.
Depictions of humans are rare in the seals of the group. Most common are depictions of horned quadrupeds, heads of quadrupeds and ornamental motifs. Many of these seals are so worn that their motifs become totally illegible and their stringholes open extremely from the friction of the string. Such pieces must have been strongly personal objects important for their owners regardless of their sphragistic use. The fact, however, that other pieces found in graves are fresh from the workshop highlights the different roles that seals could play in the Aegean society. Impressions of such seals are rare as opposed to those of hard stone and metal seals which are often found on sealings. This could either suggest that the primary role of these seals (Mainland Popular Group) was not sphragistic or that their owners were not as often involved in transactions with the palaces (in or near which the vast majority of sealings in the mainland have been found) as the owners of hard stone seals.
A dual: Two antithetical men wearing a belt are depicted while fighting. The two figures stand on one leg and have the other leg bent to the back as if running. Both men are thrusting a dagger with one hand and are touching (pushing?) the head of the component, in one case turned back, with the other hand. An X is created by the combination of the two ‘front’ arms. Three dots decorate the background.
From ‘Athens, Attica’
Stylistic dating: LH II-III1
Commentary: Despite the fact that the image is depicting two figures in action it also has an ornamental quality. The pose of the men contains movement which combined with the symmetrical composition creates the impression of dancing. The turn of one head to the back breaks the balance and gives a further playful note to the image.
One of the most famous Aegean battle scenes is encountered on a golden signet ring from Mycenae and could reflect a narrative. Battling scenes have traditionally been considered Mycenaean in origin following a tendency to see the Minoans as piece loving folk engaged in the worship of nature. However, the attestation of similar scenes in Minoan seals suggests that such images were part of the Minoan repertoire from an early date. The first such scene in Aegean glyptic is carved on a hippopotamus ivory stamp ring reported to come from Moni Odigitria. Battle scenes are also encountered on impressions of neopalatial signet rings.
Three or four Linear B (?) signs
From Medeon, Grave 239
Context: LH IIIC
Stylistic dating: LH IIIA2-LH IIIB
Commentary: The inscription could be read as ja–(re)–ko–e (impression) or e-ko-(re)-ja (seal). The sign sequence is hapax, i.e. it is only encountered once in the Corpus of Linear B inscriptions.
The lentoid CMS V no. 415 is the only seal on which an inscription of Linear B is attested. It is perhaps for this reason that this inscription has been seen by some scholars as representing pseudo-writing (imitation of script signs).
Writing in the Aegean is only connected with seals in the Protopalatial period when the seal faces of three- and four-sided prisms as well as Petschafts are (along with clay administrative documents) among the most important carriers of the Cretan Hieroglyphic. As opposed to this, inscriptions of Linear A are only rarely encountered on seals. This situation possibly reflects a difference in the internal workings of the Cretan Hieroglyphic and the Linear A/B administrative systems. On the other hand, it could also be connected with the linearity of the signs of the two Linear scripts which could not be rendered in more plastic versions suitable for decorating the face of an object meant primarily as an image-carrying device.
The sealing secured an object made of leather (?) which is tied with a string
The upper side of the sealing is gable-shaped and displays six impressions on each side. An amygdaloid, a cylinder seal (carved on one side), two signet rings, five lentoids and a seal with an ellipsoidal seal face, all cut in hard stone and metal, have been impressed on this sealing. The seal motifs consist in the depictions of living creatures (humans, humans with animals, quadrupeds, apes and hybrid creatures)
From Chania, Kastelli, Agia Aikaterini Square, House I, Room D, cupboard
Context: LM IB
Stylistic dating: LM I
Commentary: One seal, CMS V Suppl. 1A no. 132, has been impressed three times on this sealing. Interestingly, this is not a metal signet ring as one might have expected but a hard stone lentoid. The reason this lentoid was impressed more times than the other seals is unknown. One possibility would be that the party represented by this seal had a stronger connection with the sealed object than the other parties. Another option would be that three individuals belonging to one party (such as a family or a faction) were represented by one and the same seal. The possibility that the seal was impressed three times on the surface of the sealing only for the shake of symmetry (six impressions on each side) cannot be ruled out.
The lentoid CMS V Suppl. 1A no. 129 appears to have been broken at the time of its use. The use of broken seals as sealing devices is also attested elsewhere in Aegean glyptic and suggests that seals retained their value as instruments of identification even when their motifs were not perfectly legible.
Chania Museum 1559 is one of two Aegean sealings which have sealed a larger object which looks like a rolled piece of leather. The sealed object could represent a document written in Linear A, perharps a contract or some kind of deal between several parties (represented by the different seal impressions). The second example of a similar document (?) has been impressed on the back side of the sealing Chania Museum 1563. This sealing, which carries the Master Impression, has, however, sealed only one edge of what seems to have been a rolled piece of leather tied with a string and not the whole document.
The two sealings discussed above carry impressions of no common seals: Chania Museum 1563 is impressed by an extraodinary metal seal face which displays one of the rare instances of ruler iconography in Aegean art; Chania Museum 1559 has only been impressed by hard stone and metal seals. The possible use of Linear A to write on documents made of leather is also attested to in the case of the packet nodules (flat-based nodules). The ‘packets’ sealed by these nodules are small objects (most often) tied with a string and could represent folded small-sized documents containing short pieces of information written in Linear A.
Impression on a direct object sealing
A milking scene and its mirror image: In each scene two antithetical men situated head to head with regard to each other and wearing only a belt are milking two antithetical animals situated back to back with regard to each other. The milk is collected in a vessel placed between the two pairs. The ground is rendered by a thicker band-shaped line.
From Chania, Kastelli, Agia Aikaterini Square, House I, Room D
Context: LM IB
Stylistic dating: LM I
Commentary: Each scene is put together by the repetition of the pair man-animal. The combination of the two scenes on the seal face creates a horizontally and vertically axial composition. For this reason and despite the fact that the image is put together by representational motifs, it also creates an ornamental impression.
Scenes in which some kind of action or even perhaps narrative is depicted are not unknown in LM I iconography. In most cases these can be associated with ritual praxis either on the basis of symbols present on such scenes or because the actions taking place are reminiscent of formal ritual practices which are also evidenced on other types of material culture, such as animal sacrifice, bull leaping, and procession scenes. Secular, at least seemingly, scenes of everyday life such as the one depicted on CMS V Suppl. 1A no. 137 are scarce. This suggests that seals themselves were, at least partially, important objects laden with a special significance and associated in some way with the sphere of the Minoan ritual.
The iconography of this seal is of particular significance because it is a rare iconographical attestation of a practice which must have played an important role in Minoan economy, that of milking. Particularly interesting is the attestation of this practice in a similar scheme in Crete even in modern times!
Impression on 14 pithos sherds
Two rows of running spirals placed the one above the other. Between them, a larger and a smaller quadruped and two dots
Context: EH II (Lerna, Zygouries)
Stylistic dating: EH II
Commentary: The placement of the quadrupeds between the spirals differentiates this roller from the remaining examples of such objects which only display ornamental motifs. Common motifs on EH rollers are spirals, false spirals, zig-zags, chevrons, and wavy lines. It seems that the craftsperson placed the quadrupeds in the field in order to fill the free space created between the spirals. The fact that the one is smaller than the other and that the two are placed in an angle with regard to each other could suggest that the engraving of the quadrupeds was not planned from the start but was only conceived after the engraving of the spirals.
Rollers are differentiated from cylinder seals (used for securing, labeling or identifying) in that they are used to decorate the surface of an object with a frieze of ornamental motifs. The majority of rollers preserved today come from Neolithic contexts in northern Greece. These objects are made of clay, they take the shape of a solid or tubular cylinder, and have no perforation.
In the Early Helladic Period the majority of impressions of rollers are attested in the Argolis (there is, however, also an example from Amorgos). They decorate the bodies of pithoi and the rims of herds. The small piece of a roller recovered in the Argolis could represent the type of seal that impressed the EH pithoi and herds.
The impression of the roller CMS V nos. 120, 504, 529 has been found on pithos sherds recovered in Lerna, Zygouries, and Tiryns.Such large vessels were most possibly made in the site in which they were found. This would mean that the craftsperson who manufactured them (and was using the roller) would have to travel from the one place to the other to provide his/her services. Such impressions would then represent evidence for itinerant workers in EH II.
A maeandroid ornamental motif.
From Nessonis, Larisa
Stylistic dating: Middle Neolithic
Commentary: The first ‘seals’ in the Aegean are encountered in the Neolithic period. They are, however, different from the Bronze Age seals both in their configuration and most probably, their use. They are large stamps made of soft stone or clay reaching in length up to 6.5 cm. Conoids and plates with a pierced-grip are the most common shapes. The outline of the faces is quite variable and irregular because it takes the shape of the motif. Neolithic stamps display exclusively ornamental motifs.
It is possible that the motif on these stamps did not correspond to the gouged part of the face but to the part left unengraved. The large dimensions of these pieces and the fragile character of some clay stamps make their impressing on clay difficult. Moreover, the deep engraving makes the removal of the stamps from clay (which penetrates very deep in the intaglios) after impressing difficult. It has been suggested that such stamps would have been used to print colour on skin or cloth, or even to impress bread. Impressions of such stamps have, however, been reportedly found on Neolithic pots.
Clay and stone stamps of this type are known from northern and central mainland Greece. They are dated from the Early to the Late Neolithic. They have been named by some scholars pintaderas because of the resemblance of their shape and possible use to the Neolithic and Bronze Age pintaderas (clay stamps with ornamental motifs) of the west Mediterranean.
Signet ring with lightly ellipsoidal seal face, gold. Engraved by hand.
A Linear A inscription developed in a field defined by a spiral. The inscription reads (from the circumference to the centre):
From Knossos, Necropolis Mavro Spilio, Grave IX, Chamber E
Context: MM II-LM III (?)
Stylistic dating: MM III-LM I
Commentary: The inscription consists of 19 signs, one of which (*301) is read as an ideogram. Since Linear A is not deciphered, the content of the text is unknown (the phonetic values on the script are given by comparison with the values these signs have in Linear B). It is, however, possible, that this was an inscription of a religious nature, as must have been the majority of Linear A inscriptions found on objects other than clay tablets, such as libation tables, conical cups and metal pins.
The unflolding of the text in a field defined by spiral is reminiscent of the similar configuration of the text on the two sides of the Phaistos Disc. The recovery of the Mavro Spilio ring at a date later (1926) than the discovery of the Phaistos Disc (1908) is then another indication that the latter is a genuine Minoan artifact (otherwise how would an alleged forger know that the development of a text in such a scheme was a Minoan habit).
Inscriptions of Linear A are rare on seals as opposed to those of the Cretan Hieroglyphic which are common on MM II hard stone seals (e.g. three- and four-sided prisms as well as petschafts). They are only encountered on four more seals dating to MM II and MM II/MM III (CMS II,2 no. 213 b, CMS II,3 no. 23 (?), CMS VII no. 31, CMS XII no. 96 a, b). None of these seals takes the prismatic shape.
Impression on fifteen packet nodules (flat-based nodules) and a string nodule (two-hole hanging nodules).
A frontally rendered fantastic combination: The head of an animal (?), two open human legs, and the fan-shaped tail of a bird are combined in one figure.
From Zakros, House A
Context: LM IB
Stylistic dating: LM I
Commentary: The term fantastic combination is a conventional designation used to refer to a group of compositions which are put together by parts of various motifs. In most cases, fantastic combinations are put together by the combination of parts of various creatures, as is the case with the combination encountered in CMS II,7 no. 119, which consists of parts of an animal, a human, and a bird. Parts of birds, humans, wild goats, bulls, lions, boars, and rams are the most common elements combined in such compositions. Apart from creature parts, also objects, such as helmets, and ornamental motifs can be combined in fantastic combinations.
The fantastic combinations which are put together by parts of creatures differ from hybrid creatures, as are griffins and Minoan Genii, in that they do not seem to have been fixed creatures existing as such in the imagination of the society that created them. Griffins and Minoan Genii, like humans and quadrupeds, seem to have had fixed characteristics and would have been recognisable as specific hybrids in the Aegean world. On the other hand, the creatures created in the fantastic combinations are most times unique and not encountered systematically in the Minoan repertoire. Such images are better seen as ‘puzzles’ created by the combination of various parts and not as fixed creatures.
Fantastic combinations have been engraved on the seal faces of a stylistically homogeneous group of seals which are only known to us by their impressions. The vast majority of such impressions come from House A in Kato Zakros where a deposit of more than 500 sealings has come to light. Packet nodules (flat-based nodules) and string nodules (two-hole hanging nodules) are the most common carriers of such impressions. Since, with one possible but also contended exception, none of these seals has survived, we can only speculate about the shape and material of these objects. The seal faces are round and convex, which would make lentoids a possibility. The engraving technique suggests a soft material cut by tools operated freehand (stone?, wood?). The seals belonging to this group are often referred to as the seals of the Zakros Master following their, also controversial, attribution to one individual by Judith Weingarten (Weingarten, J. 1983. The Zakro Master and his Place in Prehistory, SIMA Pocket-Book 26. Göteborg: Åström.)
Side a: A row of seven lions in right profile are walking the one behind the other in the outer periphery of the seal face. Six spiders are placed the one behind the other in a circular configuration in the inner periphery of the seal face. While the lions are ‘moving’ in an anticlockwise direction, the spiders are ‘moving’ in a clockwise direction. In the centre, a small circle.
Side b: Three scorpions placed the one behind the other in a circular configuration. The scorpions are ‘moving’ in an anticlockwise direction.
From Platanos, Tholos A, Area ζ
Context: EM III-MM II
Stylistic dating: EM III/MM IA
Commentary: The compositions on the seal are static. The animals are placed the one behind the other without any expression of movement. Only the front legs of the lions are combined in the shape of a V, which is interpreted as suggesting movement, and thus that the animals are walking. However, a playful sense of movement is created in seal face a from the fact that the direction of the lions is different from that of the spiders. This way the impression is created that the ‘outer’ circle is moving in a clockwise and the inner to an anticlockwise direction.
The animals are depicted in a summary way and details of the interior of the bodies are not rendered. Only the manes of the lions are rendered, a characteristic which along with the long curling tales helps towards the identification of the animals as lions.
Solid stamp cylinders become a standard shape in Crete in EM III/MM IA and are mostly cut in hippo ivory. Hippo ivory is not indigenous in Crete but imported, probably from Egypt. EM III/MM IA is the period when its use becomes commonplace for certain types of seals in Minoan glyptic. Given the fact that the other materials used at that time, such as bone and soft stone, were local, the hippo ivory must have been ‘exotic’ and therefore have had a high value. Stamp cylinders are very close to the natural form of the raw material which often needed only sectioning for the seal faces to be created. Therefore, such seals are also generally larger than contemporary seals cut in other materials. One can imagine that they would be immediately visible when worn as one would expect for prestige objects made in valuable materials.
EM III/MM IA seals are the first seals on which the representational element in Aegean glyptic is starting to emerge. While ornamental compositions, which were standard in EM II and EM III are still common, representations of animals start becoming increasingly important in this period. More common are the depictions of lions whereas those of hoofed quadrupeds, scorpions, fish, and spiders are rarer. The first representations of humans, although rare, also emerge in this period. The use of imported materials and the emergence of representational motifs in this phase of the prepalatial glyptic could reflect social changes connected to the development of more intensive individual consciousness and greater need for expression of personal identity.
Planoconvex plate, glass, beige-coloured with black-brownish mottling (colour due to corrosion). Cast in a mould.
A standing deer with head turned to the back in left profile. One front leg is lifted.
From Volos, Plot Tachoúla, Chamber Tomb 1
Context: LH IIA-LH IIIA2
Stylistic dating: LH IIIA1-LH IIIB
Commentary: The animal can be safely identified as a deer because of its antlers. The lifted front leg could suggest movement, and thus that the animal is walking.
Deer are very rarely encountered on glass seals cast in moulds. The example shown here is one of two among the seals published in the CMS (the other is CMS V Suppl. 2 no. 64). The animal is also rare among the contemporaneous soft stone seals and it is only encountered twice on seals of the Mainland Popular Group.
The piece represents one of the best well-made examples of a glass seal cast in a mould. The representation is individualized by the addition of details on the body of the animal such as the musculature rendered on the upper part of the legs. Often, not much care is given in the manufacture of such seals, where joins and casting rims are immediately visible.
The first examples of glass seals in the Aegean come from LM I. However, in these cases the glass is treated like a stone and is cut, not cast. It must have therefore been imported in the Aegean in already made blocks. Glass seals cast in moulds were manufactured in the Mainland during LH IIIA1-LH IIIB, a time when glass jewelry cast in moulds became also commonplace. Most glass seals are lentoids with conical backs but some round planoconvex plates like our example here are also represented. The image repertoire on such pieces is restricted and consists mainly in the depiction of quadrupeds, mostly goats, calves, rams, and lions, which can appear alone on the seal face or be combined in pairs.
The distribution of these seals is concentrated in the Mycenaean Mainland and extends from the Peloponnese to southern Macedonia. Individual pieces have been recovered in Crete whereas one example comes from the Levant. In the Mycenaean Mainland, such pieces are most often found in the periphery of the Mycenaean heartland and are almost exclusively found in graves. Pieces from the same mould or ones that look very similar to each other can be found in the same cemeteries and in some cases even in one tomb. Often, such seals are fresh from the workshop, which could, in combination with the fact that they were often recovered in graves, suggest that they were not primarily used for sealing.
The colour of the glass would have initially been uniform. A block of steatite with relief carvings of animals in three round deepenings could represent a possible casting mould for such seals (CMS XII no.262).
Ritual (?) scene: A human figure with naked torso and wearing a long skirt is standing in right profile. The figure has short hair, a large eye, and a pointy nose. Its hands are raised to hold a triton shell in a horizontal position in front of its mouth. In front of the figure is depicted a biconcave altar on which sits a pair of horns of consecration. Either side of the horns and between them is placed a branch-motif. Behind the human figure is depicted a branch-like element with branches only on its upper part and with a short horizontal base (a tree?). Between the figure and the altar there is an unidentifiable object and to the right of the altar can be seen a star-shaped motif. The floor is denoted by a set of two parallels.
From: ‘Idaean Cave’
Context : LH I-LH IIIA1
Stylistic Dating: LB III A1
The sex of the figure cannot be identified with certainty as it is not certain whether it has breasts or not. The position of the shell in front of the figure’s mouth suggests that it functions as a trumpet and that the figure is depicted while blowing it. The biconcave altar in front of the figure is most often met in conjunction with exotic animals or mythical creatures, like lions and griffins. The horns of consecration are a well-known ritual symbol of the Minoans. Therefore, these elements would suggest a scene taking place within the ritual sphere. The small size of the ‘tree’ behind the figure implies that this is not central in the ritual symbolism on this specific scene.
The scene is one of the two known scenes encompassing a biconcave altar in a descriptive context. The other one is that on the agate CMS V Suppl. 1A no. 75 from ‘Knossos’. On this seal, a female figure wearing a long skirt is depicted in front of a biconcave altar which supports a set of horns of consecration. In this case, a large tree to the side of the altar plays a central role in the ritual symbolism of the scene. Both scenes are dated to the LB II-III A1.
In the remaining scenes displaying a human figure wearing a skirt in front of a construction supporting horns of consecration, the human can be identified as a female (e.g. CMS I nos. 86, 108, 279, 410; CMS II,6 no. 3; CMS V no. 728; CMS VI no. 279; CMS VS1B nos. 113, 115).
Another seal depicting a human holding a triton is CMS II,8 no. 241.
Hunting scene: On the seal face, a man with long hair wearing a conical boar’s teeth (?) helmet is attacking a male boar with a long spear. The only visible garment of the figure is a thick belt-like element around its waist. The man is escorted by a dog wearing a collar.
From Pylos, Messenia, Grave Circle Vagena
Context : LH I-LH IIIA1
Stylistic Dating: LB II
The way the three creatures are combined in this scene accentuates the dramatic element on the action depicted. The two animals are placed antithetically facing each other with their bodies bent at their backs such that crescent forms are created. These forms constitute a border for the centre of the seal face, which will depict the most important action. The man is placed in the foreground with legs covering part of the dog’s body and a torso bent at 90° with regard to his pelvis. The torso and the spear held vertically to it but parallel to the man's legs and the bodies of the animals cover the central part of the image emphasizing the human act of spearing the boar. The large size of this animal stresses its strength and therefore the achievement of the man killing the beast!
The theme of a man fighting a wild boar is only encountered three times among the seals published in the CMS. All three examples are cut in hard stones, come from the Peloponnese, and are dated to the Late Bronze Age (for the other two examples, see CMS I no. 227; CMS XI no. 32).